We live in a politically charged world. There are few if any people, whether Christian or other, who would counter the validity of this statement. At every corner, it would appear there is a new social justice movement for the masses to rally behind and bring to the forefront of consciousness. Meanwhile, the issues which were previously of paramount importance fade away like phantoms, leaving only the wake of pseudo-importance behind them. Why?
Now, before you become confused by the paragraph above and how it relates to the title, allow me to say there is a point where these two join in a nexus. As we are drawn to new issues like moths to a flame we make great efforts to address the great injustices which are brought before us. We want to make right what is wrong. We want, no, we need answers for wrongdoing and seek to be the harbingers of justice and retribution. Yet, with all the dreaming and attempting to right the numerous wrongs we seemingly spin our wheels until we are weary from the incumbent plight and quietly move on to a more relevant issue. I want to explain why this happens.
The reason we, especially as Christians, continue to fail at fighting the issues of injustice is not that of a lack of diligence or fortitude, but rather it is because we persistently fight the symptom and ignore attacking the disease: SIN.
Racism, sexism, classism, terrorism, school shootings, sexuality, etc. are all symptoms of the disease of sin. No amount of campaigning, crowd sourcing, or any other type of awareness can prevail completely against any of these issues either collectively or singularly until we acknowledge that all of the issues and problems in the world stem from sin. However, it is not satisfactory to only acknowledge the sin problem, but an effort must be made to hate sin and actively engage in fighting against it. So why do Christians, including myself, often have such a hollow view of the reality of sin and the consequences are in its escort? I think honestly we do not quite understand how to adequately understand sin.
The Subtlety of Sin
Søren Kierkegaard’s definition of sin in his book, The Sickness Unto Death, defines it this way, “Sin is: before God in despair not to will to be oneself, or before God in despair to will to be oneself.” What Kierkegaard is postulating is the essence of sin is placing the defining characteristic or identity from our own goodness or any other exterior thing. When we seek to define who we are based on self-worth or any number of factors that are not God we commit sin. Sin is not something we can escape either. The Bible tells us all people, regardless of ethnicity, social status, political leaning, or any other possible factor are in fact riddled with this inescapable condition of sin (Romans 3:23; 1 John 1:8).
Sin is an inexorable part our lives. It is a relentless pursuer whose prize banner is destruction and whose prize is death. Sin will not give up. Even understanding our penchant for sin, it is still clear that often we either underestimate sin or worse, we are indifferent toward it. I think both are true, but for the sake of this post, I am going to be mainly addressing the latter. Sin seems to have the upper hand for large portions of the time in the battle of my own spiritual life. I would be willing to surmise this is a true statement for many Christians. It is not that we always seek to open the door to sin knowing the cost and finding comfort in it, and yet if we are indifferent or apathetic about our sin we might as well have giant neon signs above us proclaiming an open invitation of vacancy for sin to inhabit.
All sin is lawlessness (1 John 3:4), but somehow within the recesses of our minds, we determine that some laws are in fact not as great as others which results in concession. The moment sin, even seemingly insignificant sin, is conceded and allowed, it has the foothold needed to do its clever and covert work. When apathy is in our hearts and on our lips the subtlety of sin goes unnoticed, and soon without even knowing it has happened, we are consumed by the darkness. As believers in Christ we know there is a spiritual battle being waged in our lives daily between the will of the Father and the will of self (Romans 7), and until we are willing to acknowledge our sin problem we will never fully crave what is good because we will find ourselves falsely satisfied by what is in reality quite bitter.
Sin has a deft way of making us believe that all pleasure can be derived only from it, and in fact, we should seek to be consumed with it in order to find true satisfaction. It enters with a certain muted quality just beneath the radar and promises to sell a bill of goods which can never be delivered. Sin invites us to imagine that true gratification can be elucidated by our own clever invention, but Ravi Zacharias offers a counterpoint when he states, “Once we glean what God invites us to, we find that the imagination harnessed by God can be a wellspring of enthrallment.” In other words, once we stop relying on sin and begin believing true satisfaction comes from God it takes from occasional fleeting pleasures to perfect and ever-present joy. As Christians, we are yearning for the light, but we only find it when acknowledge we are in darkness and step out. When this happens God replaces our desire for sin with a desire for holiness.
The Offense of Sin
It is one thing recognize our sin. This really is the first step in this great journey. We must be willing to acknowledge that all that is wrong with the world and with us is this awful issue stems directly from sin. The next question we must attempt to understand is why sin really is so bad. There is a whisper in our ears that sin, at least most sin, really is not as awful as we make it out to be. After all, sin feels good and looks good, ergo it must be good. This is the greatest lie of all time. Sin is wildly egregious to God. In fact, the late R.C. Sproul writes, “Every sin is an act of cosmic treason, a futile attempt to dethrone God in His sovereign authority.” The reason sin is so despicable is that it is offensive and abhorrent to our Holy God.
The reason sin is so provocative and vulgar to God is that sin seeks to rob Him of the glory that He alone is worthy of. Let me explain further. God’s holiness and our sin are incompatible. God cannot tolerate sin on any level. If He did it would quite literally violate His character and He would be unable to be God. This makes us (before or without regeneration) quite literally enemies with God (Ephesians 2:3-5). Sin is a serious point of contention because sin makes gods of us and seeks to make little of God. This holiness that God alone possesses is the lens by which our sin must be truly viewed. Anything less will continue to placate our view of sin as something minor. When we look at our sin compared to the holiness of God we not only recognize the great offense of sin to God, but we further understand our absolute need of Him. Again to quote Sproul:
When we understand the character of God, when we grasp something of His holiness, then we begin to understand the radical character of our sin and helplessness. Helpless sinners can survive only by grace. Our strength is futile in itself; we are spiritually impotent without the assistance of a merciful God. 
The response for the Christian is to hate our sin. It is not enough to affirm the existence of sin. That much is undeniable according to Scripture, but we must also “have the mind of Christ” (1 Corinthians 2:16) which will cause us to have a holy hatred toward our sin in the same way God does.
A Proper Response Toward Sin
We must actively fight against and abhor sin. So often I know that I am content to merely brush my sin aside as something that even though I know is offensive to God, carries little weight for me. I am guilty of viewing my sin as something external and not something internal. I am guilty of apathy and not active enmity for my sin. This is not the way it should be. All Christians, including myself, should be grieving over our sin. 2 Corinthians 7:10 says, “For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death” (ESV). James tells us to let our “laughter be turned to morning,” (James 4:8-9) and yet continually we find our hearts are not breaking for the things that break God’s.
If we find a lack of grief or heartbreak when we commit such grave offense against a holy God then we should be concerned. Our only response when we encounter our sin and see it rightfully for the despicable thing it is before God Almighty should be mourning and repentance. This does not mean just a casual acknowledgment of sin, but rather it means a recognition and confession that there is but one God in our fallen state we have tried to (and failed) be Him. Our hearts should be troubled that we would dare seek to find true and lasting satisfaction in any place, person, or thing other than Jesus. Only He is all-satisfying.
The bottom line is not only is our sin repugnant to God, but it leads to an absolute certainty of death (Romans 6:23). Our sin and rebellion against God can only lead to destruction. The response for all people needs to be a recognition of sin, a repentance of sin, and the realization that only Jesus is capable of abating our sin by the blood of His cross. Our responsibility when sin rears its head is to confess it is there, confess the need for a savior, acknowledge that only Jesus is sufficient to be that savior, and repent. It does not mean we will cease the endless and age-old struggle against sin, but it does mean that your sin was nailed to cross of Christ and it has been killed. You are a new creation (2 Corinthians 5:17). None of this happens though until we come to a place where we acknowledge just how serious sin is.
Do you want to make a difference? Do you want to see justice enacted? Do you long to see change? If the answer is yes then you must first understand that we can no longer fight the branches, but we must instead attack the root. Until sinfulness is addressed then the actions of sin will remain hostile and prevalent. I urge you today to understand the absolute perilous nature of sin. It is a powerful thing, but take heart, because Christ has already won (John 16:33; Revelation 1:18).
Søren Kierkegaard and Walter Lowrie, The Sickness Unto Death (Princeton: Princeton University Press, 1941), 81.
Ravi K. Zacharias, Cries of the Heart: Bringing God Near When He Feels So Far(Nashville: W Pub. Group, 2002), 126.
Sproul, R.C., Essential Truths of the Christian Faith (Carol Stream, IL: Tyndale House Publisher, Inc., 1998), 144.
Sproul, R.C., The Holiness of God (Carol Stream, IL: Tyndale House Publishers, Inc., 1998), 179-180.